24
July

Is it possible to think too much?

Last March, I commented on several chapters from a book titled the Culture Code. [Interestingly enough, last May I met the author's (Clotaire Rapaille) former Polo coach when he approached me because he had read my post]. Today, in an article –that collaborates Rapaille’s premise too well to ignore– titled “New Leaders Say Pensive French Think Too Much”, the New York Times quotes Finance Minister Christine Lagarde who “bluntly” advised “the French people to abandon their ‘old national habit.’ That old habit is a kind of “national laziness” and Lagarde hopes to push the French to work harder, earn more and maybe even get rich.

In a country where the rich are heavily taxed (and thus flee to greener pastures), the people expect a welfare state to take care of them, and the law mandates a 35 hour work week, it seems that the French want to eat their cake and have it too.

The article reports that some of the french elite can’t believe their ears. After all, France is the homeland of the Enlightenment, the land of Descartes dictum: I think therefore I am. Rappaille (who is also French) tells us in the Culture Code that the the single-word code that exegetes French culture is IDEA.

Maybe Lagarde brings an idea to the French whose time has come.

See the article here: “French think too much”
See my post on The Culture Code and the French

Enjoy. See you in the mystic…

Alex McManus

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28
June

The Kinds of People the 21st Century Needs

The 4 Turnings…

In 1991 or so, George Hunter mentioned, during a presentation in East Los Angeles, the 4 turnings –repentances — of the human heart that help create the kinds of people the Kingdom needs.

The four turnings are these: Continue reading »

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21
May

M

Have you heard about M? [Check out the video below].

The blogging cyber city, Voxtropolis.com, teams up with M to provide an internet experience and cyber community like none other in the galaxy. Everyone is welcome to M regardless of whether you blog or not [or, reside as a blogger in Voxtropolis or not]. If you are a Voxtropolitan [or blogger in general], you can post on your Voxtropolis blog and set up your M to pick up the feed. So, you post once and get heard twice. Check out the video below for a sense of where it’s all going. Click here to enter the M now. Click here for your free blog in Voxtropolis.

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14
May

Do the Poor Dream? -Part 2

The World Bank announced this month that 968 million people lived on less than a dollar a day in 2004. That’s down from 1.25 billion in 1990 according to The Economist (2007 April 28th Issue).

Here’s the closing paragraph of the article: Continue reading »

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20
April

On Multiple Theological Models

The Postmodern milieu is one in which we can and must hold multiple mental models of reality at one time. Continue reading »

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19
April

On Nomenclature

Name changes — in the last twenty five years thousands of churches have changed names. Baptist, Methodist, AOG churches have dropped their denominational tags and adopted a more inclusive approach to naming their churches. Other churches like MOSAIC have dropped the tag “church” altogether.
We’re not the first to “play around” with nomenclature. Here’s a quote from the middle of the 16th century: Continue reading »

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12
November

Opaque vs Transparent Strategies – 1


Welcome back. You belong here.

There is a spectrum of approaches for creating community with and among unreached people. Let’s draw from the world of technology for an anology.

Technologies exist on an opacity/ transparency spectrum. [Hat Tip to polymath and wordmaven Dean Sharp for the find].
An OPAQUE technology is one in which the technology being used is cumbersome or is
“in the way.” Posting a photo to your website using HTML is opaque. The HTML stands
between you and the task you’re seeking to accomplish. In a sense, you can’t “see” through
the technology to the photos you want to post. Opaque technologies require skills and capacities that do not come naturally to the user. For a more TRANSPARENT technology, think of using “Point to and click” technology to drag the photo of your choice into the page you’re creating. Using your finger to point is more natural to the user than typing HTML.
A transparent technology is one in which the technology is invisible. Continue reading »

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22
October

Mega Church and Home Church Networks: Twin Trajectories and Why We Need Them Both


Welcome back. You belong here.

There seem to be two leadership trajectories in the west. The first seems to be characterized by the recent phenomena of mega churches in the world. The majority of church conferences today are focused on this reality. The essence of these conference experiences seems to be a kind of corporate leadership guide for aspiring Executives of Corporate churches. Each conference introduces a new inductee to the role of mega church pastor-hood.

The excitement this type of environment creates for some makes others yawn.
Continue reading »

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5
April

Mystic Leader’s Crash Course –Part 4: Wind


Welcome back. You belong here.

Mystic Leader’s Crash Course Part 4: Wind

Totally frustrated with me at my inability to help him, Lucas, my youngest son, turned and ran again, holding high his new kite on a short leash, trying in vain to catch a breeze.

“You need better wind,” I told him as he made another pass with kite flying inches over his head.

Wind related activity like pulling kites on strings, hoisting sails, building windmills, all come after the wind not before it. The Christ following movement is a wind related activity. The reason churches fail to fly is that they forget that wind comes first.

Here’s my claim: Mission exists because God is on mission. Yes, love motivates the missionary activity of God, but we wouldn’t know this if it did not compel the missionary action of God. Love has primacy but mission has priority.
Why do the winds of mission blow? Because God loves a world that is in deep trouble. This is a description of both God and the world we live in.

We live in a world that when seen through God’s eyes motivates mission. In other words, the missionary activity of God tells us the world is broken. In a broken world, mission comes first. Mission is the evidence of love.

The only God that can be known is the God who is on mission. There are no alternatives to Him only bland substitutes. The images of the God of nurture and therapy so dear to the heart of the American church, the sovereign God of the reformation in whose arms the elect are all safe, the creator God of neo-orthodoxy in whose home all men are brothers, must all submit to the God who has revealed himself as the God on Mission. God may be all, some or none of the others – nurturer, sovereign, father – but, whatever more he is, we come to know it in the aftermath of knowing Him as a missionary God.

To create a small group, build a church building, write a credo, train a choir, rehearse a band without knowing the God on mission, is like trying to fly a kite on a windless day, hoisting a sail or building a windmill without knowledge of the wind.

We try to prove the wind by the kite. But the wind will prove itself. And the kite will make sense in light of the wind not vice versa.

What do you think?

Posts in the series: The Mystic Leader’s Crash Course

Trivia: What do these digits mean?

01.02.03.04.05.06

into the mystic…

Alex McManus

23 comments

28
January

A Mystic Leader’s Crash Course: Darkness

Welcome back.

A Mystic Leader’s Crash Course: Part 1: Darkness

The church in the west acts as it does because it does not see the world as it is. How can 21st century leaders move people to enlist in the quest to save the universe? Let’s begin by lining up four images to help us describe the world.

What is required for the church to change?
The first of four images needed by 21st century leaders to describe the world we live in is Darkness. At a Harvard Business School address in 2002, Lou Gerstner of IBM stated:

” The transformation of an enterprise begins with a sense of crisis or urgency. No institution will go through fundamental changes unless it believes it is in deep trouble and needs to do something different to survive.” (source: Thomas Friedman, The World is Flat).

The church in the west acts as it does because it does not see clearly the darkness. Darkness is not about describing the present or any other moment in human history. Darkness is about pointing out human kind’s perpetual companion. Darkness is about the fact that human kind tends towards a darkness of ancient proportions. Even with the restraint of law or the release of grace, human kinds show a propensity towards great evil.

The church feels no urgency, no compulsion to change because it doesn’t care that the world is in deep trouble and needs to do something different to survive.


Ways in which culture helps us describe the darkness
During the second half of last century it was fashionable to talk about the secular future of the world. Many suspected that enlightened rationality would squeeze out the last vestiges of religion and superstition in the west, and eventually religion and faith would vanish from the face of the earth.

In the 20th century it was common to hear someone say, “more evil has been done in the name of religion than anything else.” Besides being false at face value, this way of seeing the world missed an obvious fact: the evil will impose their will in the name of anything and everything even religion if need be. Religion isn’t really the issue here. Evil is.

In describing the world, Christ following leaders must clearly described this fact: if religion were to disappear from the face of the earth, evil would remain because both the world and the human heart are dark places.

Without religion as the “fall guy” who and what would the secularist blame for the evil in the world? Republicans and the culture wars? Hollywood and the left wing?

Interstingly enough TV and film provide some help here. A few shows have tended to take a morally serious look at evil and the ethical dilemnas evil creates whether in a real historical sense (The Passion, The End of the Spear) or in a mythological sense (The Lord of the Rings, The Chronicles of Narnia) or in a dramatic action series (24).


Yes, we must call out the image of God that is part of man’s creation design. But we musn’t trivialize or reduce the malignant spirit of darkness embedded within the human heart and spread throughout human culture that eats away at the created order. The church will never rise to be that which she is called to be without clearly seeing how darkness has fallen upon the earth and devours her children.

Again, film helps here. Few things shake me to the core as the sight of children suffering. “Born Into Brothels” (2005) a documentary telling the story of the children of prostitutes in Calcutta and “Cidade de Deus” (aka City of God 2002) a Brazilian film based on the experiences of children growing up in an infamously violent housing project in Rio de Janeiro are two stories told on film that show us how too many children live.



How darkness may provide a clue to the meaning of everything
Ironically, Darkness may provide both those outside faith and those within faith the clearest view on absolute truth. Allow me to whisper to you something I have come to know and know deeply. I, and no one other than I, am responsible for my own evil. That is one thing I have come to Know. Let me whisper to you something else of which I have become convinced: If you will listen in on your own life, you’ll become convinced of the same thing about yourself.

The church will not rise with an appropriate primal scream unless she see’s the earth’s children all trapped in the dragon’s lair of evil, unable to breath until the gospel comes, and unless she experiences a gut wrenching deliverance from this power herself.

Personal note. From one mystic warrior to another: it’s a dangerous world but I know you are of the tribe that must enlist in the quest to save the universe. You are the ones who learn to feel your way forward in heroic attempts to reach those trapped in the dragon’s lair. Be careful. It’s dark out here.

What do you think?

into the mystic…

Alex McManus

65 comments

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